The practice of eight-limbs of Yoga offers us various ways to kick start our practice.
Eventually, the practice guides us towards meditation (a process from concentration to sense withdrawal to no-mind state), to a stage call Samadhi.
Meditation seems too profound, because it can’t be seen or touched. Unlike asana, physical bodies can be touched; in meditation, we can neither touch the mind or the soul. But we know that they are around.
There’s a student, who always tried to practice mediation on her own. But it never happened. When I asked about her attempts, she mentioned: frustration. Every time she tried to sit still, many thoughts came gushing into her head (a long to-do-list); she got up and started doing things again.
For her next lesson i brought a bag containing the following: a tin of ghee, string, meditation clay lamp and lighter. “Let’s do Light Meditation today!” I said.
After the session, she was surprised that she could actually sit through an hour. The recognition that the initial stage was really challenging; there were so much thoughts running in madness, and eventually the thoughts took a slower lane. Occasionally, a short period of stillness was the most comfortable.
The tension that she’d always felt in her head had loosened up. With a heap of difference felt before and after the practice, she said, “Just like when our body is stressed up, we go for stretching through asana. My head is stressed up, and I go for mental stretching through meditation.”
What makes meditation seem so difficult, is when we are trying to do it. We read books and pictures, and mimick to sit down cross-legged and with closed eyes; and are in a loss of what to do next. Meditation is an internal practice, not external. There are many techniques in this practice, and often the guidance of a teacher is recommended for an effective practice.
As Jose Walsh sang, “You can’t argue with a sick mind.” An experienced teacher prescribes the technique for your practice.



